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THE PATH OF THE LOVE - NEWS
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HUSEYIN HILMI BIN SA'ÎD
AHMET on 03/22/2007 at 7:03pm (UTC) | | | He disseminated throughout the world his Turkish, German, French, English and offset-reproduced Arabic books and received thousands of letters expressing appreciation, congratulations and thanks. Some of his works were translated into Japanese, Asian and African languages. He always said that he had neither the ability nor efficiency, and that all the services do ne were the results of the spiritual help and grace of Hadrat Sayyid 'Abdulhakîm Effendi and the blessings ensuing from his excessive love and respect for the scholars of Islam.Hüseyn Hilmi Effendi constantly said that he found the taste in the suhba and words of Sayyid 'Abdulhakîm Effendi in nothing else and that the most pleasant moments he enjoyed were when he remembered those sweet days he had spent with Sayyid 'Abdulhakîm Effendi. He said his nasal bones ached out of the grief of separation and yearning when he remembered those days.
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SAYYID 'ABDULHAKIM AL-ARWASI
AHMET on 03/22/2007 at 7:03pm (UTC) | | | Sayyid 'Abdulhakim Effendi was very profound in religious knowledge and in ma'arif of tasawwuf. University members, scientists and statesmen would come to ask difficult questions that they thought to be unanswerable but would go out in contentment because they would find the answers -before they would ask for them- within an hour of his sohbat (company, preaching). Those who won his tawajjuh (attention, patronage) and love would see innumerable karamat. He was extremely modest and unperentious. He was never heard to say, "I personally..." He said, "We would not be taken into account... We cannot understand what those superiors have written. We read them only to get blessed with them." Whereas, he, too, was an expert in the same knowledge. Husain Hilmi Effendi's father-in-law, Yusuf Ziya' Akisik, one of his intimates and the Director of the Karamursal Textile Factory, said, "I kissed the palm of 'Abdulhakim Effendi in a dream and went to his house at Ayyub Sultan to tell him about my dream the following day, I bowed to kiss his hand as we always did when we met him. He stretched forward his blessed hand, the palm facing upward, and said, 'Kiss it the way you did last night,' and, as an act of kindness, he explained many things." | | | |
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MAWLANA KHALID AL-BAGHDADÎ
AHMET on 03/22/2007 at 7:03pm (UTC) | | | Hadrat Mawlana Khalid, who was the qutb of the thirteenth century of Islam, had been to India (Hindustan) where he had the honor of attending the presence of Ghulam-i 'Ali 'Abdullah ad-Dahlawi, After attaining the virtues (fadl) and perfection (kamalat) proper to and worthy of him, he returned home, Baghdad, to instruct (irshad) human servants of Allahu ta'ala. Since the entire world was illuminated by the anwar (spiritual lights) that radiated from Mawlana's hearts, Sayyid 'Abdullah, who had become a friend of his while they were studying, visited him in Sulaimaniyya and attained perfection at his sohbat and became a Khalifa al-akmal of his. He told Hadrat Mawlana about the extraordinarily high qualities of his nephew Sayyid Taha. Mawlana ordered him to bring his nephew to him during his next visit. Sayyid 'Abdullah took Sayyid Taha to Baghdad; as soon as Hadrat Mawlana saw Sayyid Taha he ordered him to go abruptly to Hadrat 'Abdal-Qadir al-Geilani 's shrine to perform istikhara (divining by dream). Hadrat 'Abd al-Qadir al-Geilani informed him that, though his own way (Tariqa) was great, there remained no experts in it at that time, and that Mawlana was the most perfect guide of his time, and ordered him to go to him at once. Upon this spiritual order, Sayyid Taha worked for two suluks, that is, eighty days, near Mawlana and later went to the town of Barda Sur. When Sayyid 'Abdullah passed away, he emigrated to the town of Nehri and began instructing. For forty-two years he emitted faid to his disciples there. Lovers from everywhere gathered like moths around this source of light. The English translation of his book (Itiqad-nama) called (Îmân and Islam) is published by Hakikat Bookstore.
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IMÂM AR-RABBÂNÎ "QUDDISA SIRRUH"
AHMET on 03/22/2007 at 7:02pm (UTC) | | | Our Prophet 'sall-Allâhu 'alaihi wa sallam' stated, "Of my Ummat (Muslims), there will come someone nicknamed Sila. Through his shafâ'at (intercession with Allâhu ta'âlâ for the slaves), many people will enter Paradise." This hadîth-i-sherîf is written in the book Jam'ul-jawâmî, by Imâm Suyûtî 'rahimahullâhu ta'âlâ'. Providing an extensive explanation for the Awliyâ's words on 'Wahdat-i-wujûd', Imâm Rabbânî 'quddisa sirruh' proved that they were compatible with Islam, and combined the two very vast Islamic oceans, i.e. the Ahkâm-i-islâmiyya (the Islamic principles, tenets, acts of worship, commandments and prohibitions, ritual practices, etc.), and Tasawwuf (knowledge pertaining to heart and soul; orders, paths, methods and techniques for the purification and improvement of the heart and soul), (which had hitherto been considered apart from each other). This won him the epithet Sila, (which means reunion; combiner). One of his letters ends with the prayer of thanksgiving, "May hamd (praise and gratitude) be to Allâhu ta'âlâ, who has made me a sila between two oceans!" He was known with this nickname among his companions. No one before him had won the epithet 'Sila', which exists literally in the hadîth-i-sherîf giving the good news. It is a fact in the sunlight that the epithet had been meant for Imâm Rabbânî.
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THE PROOF OF PROPHETHOOD
AHMET on 03/22/2007 at 7:02pm (UTC) | | | In this precious book written by Imâm-ı Rabbânî Ahmed Fârûkî Serhendi, one of the greatest savants of Islam, explained are the proof of Prophethood, the special features of a Prophet that distinguish him from other men, a miracle, the Prophethood of Muhammad ׳alayhissalâm. In addition to this, the lives of great savants of Islam such as Sayyed Abdülhakîm-i Arvâsî, Sayyed Fehîm-i Arvâsî, Sayyed Tâhâ-i Hakkârî and Hüseyn Hilmi bin Sa’id Effendi are briefly narrated.
This book contains 144 pages. You may request the book from the bookstore Hakikat. In order to read the full version of the book click on the picture or title.
You can reach the headlines easily from the contents page. Opening the page contents you can increase or decrease the contents stage by using the numbers at the top of the page and the (++) sign. | | | |
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IMÂM AR-RABBÂNÎ "QUDDISA SIRRU
AHMET on 03/22/2007 at 7:01pm (UTC) | | | Our Prophet 'sall-Allâhu 'alaihi wa sallam' stated, "Of my Ummat (Muslims), there will come someone nicknamed Sila. Through his shafâ'at (intercession with Allâhu ta'âlâ for the slaves), many people will enter Paradise." This hadîth-i-sherîf is written in the book Jam'ul-jawâmî, by Imâm Suyûtî 'rahimahullâhu ta'âlâ'. Providing an extensive explanation for the Awliyâ's words on 'Wahdat-i-wujûd', Imâm Rabbânî 'quddisa sirruh' proved that they were compatible with Islam, and combined the two very vast Islamic oceans, i.e. the Ahkâm-i-islâmiyya (the Islamic principles, tenets, acts of worship, commandments and prohibitions, ritual practices, etc.), and Tasawwuf (knowledge pertaining to heart and soul; orders, paths, methods and techniques for the purification and improvement of the heart and soul), (which had hitherto been considered apart from each other). This won him the epithet Sila, (which means reunion; combiner). One of his letters ends with the prayer of thanksgiving, "May hamd (praise and gratitude) be to Allâhu ta'âlâ, who has made me a sila between two oceans!" He was known with this nickname among his companions. No one before him had won the epithet 'Sila', which exists literally in the hadîth-i-sherîf giving the good news. It is a fact in the sunlight that the epithet had been meant for Imâm Rabbânî.
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